0^JohnPrologueJohn—a witness to the LightJesus—the Only-begottenJohn the Baptizer performs his office“Behold the Lamb of God!”Jesus begins His public ministryNathanaelWater into wineThe first cleansing of the Temple—Passover, 27 ADJesus and NicodemusJohn the Baptizer testifies againJesus and the SamaritansThe womanThe disciplesThe SamaritansJesus in GalileeJesus heals at a distanceJesus returns to Jerusalem—Passover, 28 ADThe pool of BethesdaThe man selected for healingThe Jews want to kill JesusJesus addresses the JewsHe affirms His equality with the FatherThe Son is the just JudgeFour witnesses to JesusThe Jews are accused by MosesJesus is back in GalileeFood for 15,000Why 15,000? Well, Matthew 14:21 says plainly that there were about 5,000 men besides women and children. In any crowd what is there usually most of? Since the context was not one of war (where there would be mostly men) I imagine there were at least 15,000 people there (like mothers with sick children).Jesus walks on waterThe Bread of LifeChew flesh, drink bloodJesus loses many followersPassover, 29 ADJesus and His brothersJesus leaves Galilee—the last six months of His public ministryJesus teaches in the TempleMoses versus the JewsPublic opinion dividedThe last day of the FeastThe operatives are empty-handedThe Light of the world at workA dirty dealJesus dialogs with the Pharisees“you will die in your sins”“the Truth will make you free”“your father is the devil”“before Abraham was, I AM”The man born blindThe man is healedThe man is excommunicatedJesus the ShepherdA true shepherdThe DoorThe Good Shepherd“My sheep hear my voice”The last three monthsLazarus of BethanyI take it that the events recorded in Luke 14:25-18:17, or most of the ministry in Perea, occurred between 10:42 and 11:1, here.Jesus lets Lazarus die on purposeMarthaMaryJesus is troubledJesus raises Lazarus fromthe deadThe reactionA tactical withdrawalThe Passover is nearThe last weekMary anoints Jesus' feetThis incident must not be confused with the one recorded in Matthew 26:6 and Mark 14:3. Here Mary anoints His feet on Saturday (March 30, 30), while in Matthew and Mark an unidentified woman anoints His head on Wednesday (April 3, 30). The houses are also different.Judas has a problemLazarus is a problemThe Triumphal EntrySome GreeksA Voice out of HeavenAn editorial commentThe last public wordThe last nightJesus washes the disciples' feetSimon PeterJesus explains His actionThe traitor is identifiedThis is the second time; for the first see Matthew 26:21-25,Mark 14:18-21 and Luke 22:21-23.A new commandmentJesus warns PeterThis is the first warning. The second is recorded in Luke 22:31-34, which I would place after John 16:15, toward the end of the proceedings in the upper room. Both the context and the content of the warning differ from John. The third warning, in two parts, is recorded in Matthew 26:31-35 (1st part) and Mark 14:27-31 (2nd part). The first two warnings happened in the upper room, the third after they had left it.The Way, the Truth, the LifeThomas' questionPhilip's question“Greater works than these”Judas' questionThe Teacher, the peace; the Father, the enemyThe true vineWe loveThe world hatesWhat the Enabler will doSorrow to joyFigures of speech“Take heart!”Jesus praysForHimselfFor the ApostlesFor all believersBetrayal and arrestJesus knocks the soldiers down with His wordTo Annas firstPeter denies JesusCaiaphas interrogates JesusPeter againCrucifixion dayJesus taken to PilatePilate and JesusBarabbasSoldiers mock Jesus“Behold the Man!”Pilate and Jesus, againThe Jews best PilateJesusiscrucifiedPsalm 22:18 is fulfilledJesus provides for His motherThe shout of victoryA soldier spears His sideJesus is buriedResurrection DayThe empty tombJohn sees and believesJesus appears first to MagdaleneDisciples commissionedThomasWhy this bookEpilogueBreakfast on the beachJesus reinstates PeterAbout the author