ⅠyUyaM mamAj nAnatAM kShaNaM yAvat soDhum arhatha, ataH sA yuShmAbhiH sahyatAM|
ⅡIshvare mamAsaktatvAd ahaM yuShmAnadhi tape yasmAt satIM kanyAmiva yuShmAn ekasmin vare.arthataH khrIShTe samarpayitum ahaM vAgdAnam akArShaM|
Ⅲkintu sarpeNa svakhalatayA yadvad havA va nchayA nchake tadvat khrIShTaM prati satItvAd yuShmAkaM bhraMshaH sambhaviShyatIti bibhemi|
ⅣasmAbhiranAkhyApito.aparaH kashchid yIshu ryadi kenachid AgantukenAkhyApyate yuShmAbhiH prAgalabdha AtmA vA yadi labhyate prAgagR^ihItaH susaMvAdo vA yadi gR^ihyate tarhi manye yUyaM samyak sahiShyadhve|
Ⅴkintu mukhyebhyaH preritebhyo.ahaM kenachit prakAreNa nyUno nAsmIti budhye|
Ⅵmama vAkpaTutAyA nyUnatve satyapi j nAnasya nyUnatvaM nAsti kintu sarvvaviShaye vayaM yuShmadgochare prakAshAmahe|
ⅦyuShmAkam unnatyai mayA namratAM svIkR^ityeshvarasya susaMvAdo vinA vetanaM yuShmAkaM madhye yad aghoShyata tena mayA kiM pApam akAri?
ⅧyuShmAkaM sevanAyAham anyasamitibhyo bhR^iti gR^ihlan dhanamapahR^itavAn,
ⅨyadA cha yuShmanmadhye.ava.artte tadA mamArthAbhAve jAte yuShmAkaM ko.api mayA na pIDitaH; yato mama so.arthAbhAvo mAkidaniyAdeshAd Agatai bhrAtR^ibhi nyavAryyata, itthamahaM kkApi viShaye yathA yuShmAsu bhAro na bhavAmi tathA mayAtmarakShA kR^itA karttavyA cha|
ⅩkhrIShTasya satyatA yadi mayi tiShThati tarhi mamaiShA shlAghA nikhilAkhAyAdeshe kenApi na rotsyate|
Ⅺetasya kAraNaM kiM? yuShmAsu mama prema nAstyetat kiM tatkAraNaM? tad Ishvaro vetti|
Ⅻye ChidramanviShyanti te yat kimapi ChidraM na labhante tadarthameva tat karmma mayA kriyate kAriShyate cha tasmAt te yena shlAghante tenAsmAkaM samAnA bhaviShyanti|
ⅩⅢtAdR^ishA bhAktapreritAH prava nchakAH kAravo bhUtvA khrIShTasya preritAnAM veshaM dhArayanti|
ⅩⅣtachchAshcharyyaM nahi; yataH svayaM shayatAnapi tejasvidUtasya veshaM dhArayati,
ⅩⅤtatastasya parichArakA api dharmmaparichArakANAM veshaM dhArayantItyadbhutaM nahi; kintu teShAM karmmANi yAdR^ishAni phalAnyapi tAdR^ishAni bhaviShyanti|
ⅩⅥahaM puna rvadAmi ko.api mAM nirbbodhaM na manyatAM ki ncha yadyapi nirbbodho bhaveyaM tathApi yUyaM nirbbodhamiva mAmanugR^ihya kShaNaikaM yAvat mamAtmashlAghAm anujAnIta|
ⅩⅦetasyAH shlAghAyA nimittaM mayA yat kathitavyaM tat prabhunAdiShTeneva kathyate tannahi kintu nirbbodheneva|
ⅩⅧapare bahavaH shArIrikashlAghAM kurvvate tasmAd ahamapi shlAghiShye|
ⅩⅨbuddhimanto yUyaM sukhena nirbbodhAnAm AchAraM sahadhve|
ⅩⅩko.api yadi yuShmAn dAsAn karoti yadi vA yuShmAkaM sarvvasvaM grasati yadi vA yuShmAn harati yadi vAtmAbhimAnI bhavati yadi vA yuShmAkaM kapolam Ahanti tarhi tadapi yUyaM sahadhve|
ⅩⅪdaurbbalyAd yuShmAbhiravamAnitA iva vayaM bhAShAmahe, kintvaparasya kasyachid yena pragalbhatA jAyate tena mamApi pragalbhatA jAyata iti nirbbodheneva mayA vaktavyaM|
ⅩⅫte kim ibrilokAH? ahamapIbrI| te kim isrAyelIyAH? ahamapIsrAyelIyaH| te kim ibrAhImo vaMshAH? ahamapIbrAhImo vaMshaH|
ⅩⅩⅢte kiM khrIShTasya parichArakAH? ahaM tebhyo.api tasya mahAparichArakaH; kintu nirbbodha iva bhAShe, tebhyo.apyahaM bahuparishrame bahuprahAre bahuvAraM kArAyAM bahuvAraM prANanAshasaMshaye cha patitavAn|
ⅩⅩⅣyihUdIyairahaM pa nchakR^itva UnachatvAriMshatprahArairAhatastrirvetrAghAtam ekakR^itvaH prastarAghAta ncha praptavAn|
ⅩⅩⅤvAratrayaM potabha njanena kliShTo.aham agAdhasalile dinamekaM rAtrimekA ncha yApitavAn|
ⅩⅩⅥbahuvAraM yAtrAbhi rnadInAM sa NkaTai rdasyUnAM sa NkaTaiH svajAtIyAnAM sa NkaTai rbhinnajAtIyAnAM sa NkaTai rnagarasya sa NkaTai rmarubhUmeH sa NkaTai sAgarasya sa NkaTai rbhAktabhrAtR^iNAM sa NkaTaishcha
ⅩⅩⅦparishramakleshAbhyAM vAraM vAraM jAgaraNena kShudhAtR^iShNAbhyAM bahuvAraM nirAhAreNa shItanagnatAbhyA nchAhaM kAlaM yApitavAn|
ⅩⅩⅧtAdR^ishaM naimittikaM duHkhaM vinAhaM pratidinam Akulo bhavAmi sarvvAsAM samitInAM chintA cha mayi varttate|
ⅩⅩⅨyenAhaM na durbbalIbhavAmi tAdR^ishaM daurbbalyaM kaH pApnoti?
ⅩⅩⅩyadi mayA shlAghitavyaM tarhi svadurbbalatAmadhi shlAghiShye|
ⅩⅩⅪmayA mR^iShAvAkyaM na kathyata iti nityaM prashaMsanIyo.asmAkaM prabho ryIshukhrIShTasya tAta Ishvaro jAnAti|
ⅩⅩⅫdammeShakanagare.aritArAjasya kAryyAdhyakSho mAM dharttum ichChan yadA sainyaistad dammeShakanagaram arakShayat
ⅩⅩⅩⅢtadAhaM lokaiH piTakamadhye prAchIragavAkSheNAvarohitastasya karAt trANaM prApaM|